The primary aim of the epigraphical work during
the season 2012 - the survey of the main quarry of Silsila - has been
accomplished and the inscriptions previously published by W. Spiegelberg and F.
Preisigke have been localized and identified. As the first editor of the
Demotic text, W. Spiegelberg never visited the site and used only the copies of
G. Legrain, so one of our first steps in the recording process was to check and
compare every inscription listed in the 1915 publication.
Some parts of W. Spiegelberg’s texts are not or
only partly translated due to certain difficulties which G. Legrain must have encountered:
many of the inscriptions are situated too high for the naked eye to record the
details, and of course for copying by the help of acetate (transparent plastic
paper), and the surface of the quarry walls consists almost everywhere of tool
marks made by chisels used during the quarrying - naturally, this often makes the
texts hardly visible.
These problems made also our work difficult and
in many cases we could work with only a monocular/binoculars to create a
preliminary drawing on site, which later is to be compared with, analysed and adjusted
based on good quality photos (thanks to our good photographers), all of which help
us to create a complete record and to translate the texts. For copying I sometimes
used a ladder, and for taking photos Maria and John often climbed up on ledges
and high ridges to be able to capture the highly situated texts and quarry
marks (which were heroic deeds in certain cases). I am sure we will find during
the analysis of the texts more interesting details and connections with other
sites.
Besides checking and recopying the published
texts we have found and recorded many unpublished inscriptions: more than half
of them show no indication of having been discovered during the archaeological
survey of G. Legrain, but others were not published by W. Spiegelberg in spite
of being numbered or encircled by white chalk. These chalk-markings made us
believe that G. Legrain probably planned to return to Silsila to complete the
work.
If I must choose a favourite place in the main
quarry I will choose Section D (south) with its corridor. The inscriptions of this
section have a special interest. Some of them refer to a specific deity in
adoration style, thus showing the religious importance of the site.
As most of the Demotic texts have a religious
content (adorations) the epigraphical work of the site can contribute to the identification
of role of the quarries in the religious life. Two types of divinities appear
in these adorations: the main deities of the temples which were built by the
stone blocks of Gebel Silsila (like Horus of Edfu, Isis, Khnum) and local
protectors (like Pshaï/Psais, Min and Pachimesen - the protective daemon of the
quarry). Revealing the identity of the local divinities will be an interesting
aspect of the studying the texts and the role of the quarry.
written by A. Almasy, linguist and epigrapher specialising on demotic inscriptions
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