Summary
With the upcoming 100-year jubilee since Howard Carter’s opening of Pharaoh Tutankhamun’s tomb in Valley of the Kings in 1922, the Silsila Team would like to celebrate the golden boy-king and his family, by exploring for the first time, a workers’ village and quarry, dedicated to and marked with his name. The results of the survey and excavation work are to be presented and published in a monograph in 2022, coinciding with the Tutankhamun Jubilee celebrations, in Egypt and the world. The study includes an important and critical Middle Kingdom (c 2040-1782 BCE) fortress overlooking the Nile and guarding the border to Nubia. Funding for the season is already mainly at hand, with the exception of 10,000 Euro that is needed to cover the rental costs of our dig house and some basic archaeological equipement: the goal for this crowdfunding campaign is to raise funds to cover these costs. Any amount over the goal will go directly to the project (wages to our workers, daily runnings).
Main funding period: September 25 – October 9 2019 (2 weeks!)
Funding goal: 120,000 SEK (= 12,000 EURO/USD)(including fees)
1 $; 1 €; 0.8 £ = 10 SEK (therabout)
Expedition periods:
Step 1: Winter 2019
Step 2: Spring 2020
Gebel el-Silsila (including the areas of Nag el-Hammam and Shatt el-Rigal) has been studied by the Swedish mission since 2012, on behalf of Lund University and in cooperation with the Egyptian Antiquity Services. This scientific, international team, directed by Dr. Maria Nilsson and John Ward, includes 85 professional researchers, archaeologists and digital recorders. Until the Swedish mission begun work in 2012, no detailed archaeological study had been carried out. The Swedish concession now holds a permission to excavate, preserve and to continue its comprehensive documentation in cooperation with the Egyptian authorities.
What we would like to do
The archaeology at Gebel el-Silsila is astonishing. The team has surveyed and excavated various monuments and quarries dating to Pharaoh Amenhotep III (c. 1386-1353 BCE) and his son, Amenhotep IV (c. 1353–1336 BCE), later known as Akhenaten. Attention has now turned to Tutankhamun (grandson)(c.1336-1327 BCE) and site institutions used during his reign, namely a quarry and the workers’ village.
The material consists of dozens of stone shelters located on a small hill in the northern part of Gebel el-Silsila, with with surface artifacts dating to the reign of Tutankhamun. Situated immediately below, is a quarry with the name of the famous boy-king. The Swedish archaeological mission (Lund University) at Gebel el-Silsila began a surface survey of the area in 2018, revealing three main clusters of shelters, including pens for animals.
During a rather recent looting attempt (before the start of the Gebel el Silsila Project), one of the shelters was emptied of its contents, after which the looters left broken ceramic sherds on the surface. The team’s ceramicist dated the sherds to the so-called Post-Amarna period. Intriguingly, the epigraphic context at Gebel el-Silsila, especially text graffiti, indicate that the village may sit upon an older fortress, and that Pharaoh Tutankhamun’s workers found a stronghold perhaps already from the reign of Pepi I (Old Kingdom, (c. 2613-2181 BCE)) enhancing and adapting to their current requirements. The settlement has never been scientifically documented, surveyed or excavated. Modern village expansions of Nag el-Hammam threaten the ancient remains requiring immediate study, analysis and documentation.
With the excavation we hope to gain insight into a most intriguing socio-political and economic period when balance and harmony was was restored following Akhenaten’s ideological program; when temples of traditional Egyptian gods and goddesses required restoration or reconstruction, and demanded quarries reopen. The House of Amenhotep Neb-ma’at-Ra had reached a full circle as Egypt was once more, in bloom!
What can the workers village tell us about ancient quarrying, workers’ habitation and social interaction? What can it reveal about the politico-religious development during the Post-Amarna period? What was the individuals’ role(s) within the working community – who were they? How are they related with the population of ancient Kheny? What monuments were they extracting stone to build? What can the preserved architecture and artefacts teach us about their material status and religious affiliation – their ideology?
The workers’ village – what we know so far
The workers’ village is situated on the West Bank, just north of the modern tarmac road that connects the Nile valley with the Western Desert (Sahara). It sits upon a hill along the first plateau, overlooking the Nile to the east and with the quarries and associated spoil heaps to its south. A well-preserved ancient road meanders through the deserted landscape to its western side, connecting the village with an ancient quay to its northeast. Nearby, in a valley, once laid a small temple, previously thought to belong to Pharaoh Horemheb, but more likely contemporaneous with the village. The temple was destroyed in the 1980’s when modern quarrymen used explosives to extract stone nearby. The team has made a few surface finds, including talatat-blocks, and a ceramic ostracon containing an architectural drawing in a style comparable with the Amarna houses.
The archaeological context ranges from Prehistoric rock art and lithic industries, to Roman occupation and early Ottoman trade route activity. Based on the initial survey the village spreads out over an approximately 80 x 90 m area, and includes at least 73 rooms. It is divided in three main clusters, but individual structures appear to, which may indicate a hierarchical segregation. The shape of the rooms, including rectangular and semi-circular examples, is generally determined by the natural formation of the ground and cliff. Some use protruding cliff faces to support the drystone wall. In terms of size, they range between approximately three to six meters across.
Even older history?
The ancient Egyptian name of Gebel el-Silsila was Kheny or Khenu, which is generally translated as the “Rowing Place”, but could equally signify the “Mouth of the River”. Its earliest attestation is a reference from a 4th Dynasty mastaba in Dashur, belonging to prince Iynefer, son of Sneferu. Shortly thereafter occurs the earliest hieroglyphic inscription at Gebel el-Silsila itself: a cartouche of Pepi I, located along the main cenotaph pathway on the west bank. It is plausible that the site was taken under state control as a quarry already during this time, considering other, contemporaneous, quarry expeditions to Nubia. The strategic location of Gebel el-Silsila, with a clear line of sight in all directions, may also have inspired the army to set up a camp during the military campaigns into Nubia.
The name “Kheny” occurs again in a Middle Kingdom papyrus, labelled as Papyrus Brooklyn 35.1446. Written in black ink hieratic, Line 21 lists a name of a fugitive of the state called “Hemenwosre, son of Khnumhotep”, and describes him as a “man of Rokhen(y) of the department of the plough-lands of …”. The topographic name is generally accepted to denote Kheny, and the site clearly marks the border to Nubia.
Another text, Papyrus Berlin 10495, provide us with the topographic name of Kheny in a series of seventeen fortresses listed during the Middle Kingdom. Once again, the site is described as marking the boundary between Egypt and Nubia.
The two references to Gebel el-Silsila as a boundary is supported on site as well, epigraphically, geologically and archaeologically (described in Ancient Egypt Magazine no. 114). The sandstone massif, into which the Nile forced its way through and over the millennia created a deep and narrow gorge, created a geological and natural strategic location for the ancient Egyptians of the Middle Kingdom (or earlier!) to oversee and protect Egypt against its southern neighbours. The formation of this nature-given barrier likely gave rise to the site’s ancient name, Kheny, as the “Mouth of the River”. Presumably, the site was also a lucrative location in which the people and state could thrive once the organised quarry expeditions took place. The combination of natural barricades in all directions, and the source of valuable golden sandstone, gave reason for the construction of a fortified military encampment at Gebel el-Silsila.
Based on resent fieldwork, the Silsila team has now found epigraphic evidence of a fortress in an unpublished graffito that provide us with the professional title “overseer of the fort”. This title confirms the inventory of Middle Kingdom fortresses listed in the papyri. However, with no previous excavations or documentation of such a fortress – and as Sir. A. H. Gardiner says himself “no fortress is known at Silsilis” – there has been no attempt of understanding the site’s position within the larger landscape until now.
The team has only scratched the surface of Old-Middle Kingdom activity in the region, but with hundreds of texts documented – some recently published, and more prepared (and including the name of the Major of Kheny!) – documentation of Old-Middle Kingdom quarrying techniques, road systems, and other infrastructure, and planned excavations of the possible fortress, we hope to succeed in painting a fuller picture of life at Gebel el-Silsila.
Project goals:
The objectives for the seasons of 2019/2020 are to:
1) conduct a thorough GIS documentation (by means of a total station) to produce a map of the area. The survey will incorporate the larger area to include also the valley of the destroyed temple, and the connected ancient road system; GIS mapping combined with 3D documentation will produce detailed maps of the areas, enabling understanding of the spatial distribution and the relation between man-made and landscape architecture.
3) prepare the area for conservation and preservation, develop a long-term site management plan with the Egyptian authorities
4) Analysis and theoretical research (off site), resulting in a monograph
What we will use the money for
If we reach our goal with this Gofundme campaign, we will be able to conduct a thorough survey and set up a selection of smaller excavations within the settlement, to locate its boundaries, and to analyse the artefacts. We will share our discoveries with you through a beautifully illustrated publication written by our team and with stunning imagery produced by our photographers, presenting for the first time the excavations of a workers’ village never before explored. With weekly video updates aimed and limited to our backers, we invite you to join us in this adventure!
If you are interested in learning more about the project and our previous excavations, surveys, and results, check out our blog or at Facebook . Of course we sincerely hope that you will back us and be part of our journey!
Tokens of Appreciation for our benefactors
There are no limits (lower or upper) in how much one can donate – all funds (minus handling fees) will go straight into the project. All supporters will be given special access to weekly updates, and an official thank you on our website (upon your agreement), and backers above 50 SEK/5 Euro will receive a thank you special Gebel el-Silsila postcard.
Above this, we can offer upon request:
1000 SEK/100 Euro: Silsila T-shirt, cap or calendar
2500 SEK/250 Euro: full Silsila pack with t-shirt, cap and calendar
5000 SEK/500 Euro: signed copy of the book
10,000 SEK/1000 Euro: private live update with the team
On behalf of the entire team,
THANK YOU for your support!
John & Maria
https://www.gofundme.com/f/celebrating-tutankhamen-silsila-excavations
